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The Student Insurgent 
The Power Issue 


Volume 28.1, Fall 2016 


Table of Contents 


Prologue 2 

ae = Letters & Such 3 
. : Tt Resisting Fascism 5 

; After the Electoral Extravaganza 7 
Media Blackout: Worker Uprisings 9 

- Normalizing the Nude 11 


»» How's My Prison Healthcare? 14 
The Anti-Trump Agenda 16 
Submissions from a Stirnerist 17 

—— Understanding American Oligarchy 19 
nm Tactics for the Defens 


bt 


The Student Insurgent is a radical publication of news, art, and 
opinion published by a horizontal editorial collective of students at 
the University of Oregon. We publish essays, fiction, poetry, reporting, 
and art submitted by students, prisoners, and anyone else who wishes 
to have their voice heard. We are revolutionary anti-capitalists and 
anti-authoritarians, as well as green, feminist, and anti-racist. We 
are interested in destroying hierarchy, oppresson, authority, and 
exploitation wherever they exist, and encourage you, dear reader, to 
do the same! 


The Student Insurgent magazine is distributed freely to students, 
prisoners, and community members. Any and all material, art or 
written, is welcome to be submitted. Submissions should be sent 
by email or post. If you want your material to be considered for 
publication, you do not need to ask permission first, just send it to 
us immediately. We reserve the right to edit all material for grammar, 
clarity, and length. All materials, written or artistic, reflect solely the 
opinion of their author, not necessarily that of the Student Insurgent. 


i tn ~~ ”° = - 


Prologue 
I, 


pes< on the primary page of this periodical is a pyramid of paper people portraying positions of power 
present in our population. The polis is compelled to uphold the base of the system. Perpetually preoccupied 
with the pressure of disempowerment and privation, they struggle to disrupt the powers that be. At the pinnacle 
preside the patriarchs in their palace. These pigs profit from the perpetuation of poverty, the penury of the 
pauperized population, the pervading pandemic of private property and the persistent pillaging of our planet, 
pushing us all to perdition. However, the People—the pupils, the proletariat, the oppressed—possess the power 
to perturb the peace and protest the political order. In this periodical publication, we present a polemic on 
power. We cannot promise you a plan for a perfect world, but through poetry, prose, and polemic, we can paint 
a prototypical picture, and point a possible path to a preferable position on this planet. 

Power to the People. Power to the People. Power to the People. 


If. 


I: often useful to think dialectically of power in two different but connected forms, 'power to' versus ‘power 
over’. It would be overly simplistic to say that the first is good and the second is bad, though in general, 
movements that aspire to create and expand freedom will want to increase individuals’ and collectivities' power 
to do as they wish, while at the same limiting any person's power over others. We—at the Insurgent anyway— 
seek to promote empowerment, while destroying coercive power. The goal is to aid the powerless, and resist the 
powerful. 


However it's also important to problematize this binary. No person is an island, nor a rugged individual. We 
all live in a tightly interconnected system where even the most minute actions can significantly affect other 
people, even people far away. In a great many cases, increasing the freedom of action for one means necessarily 
curtailing it for others. Everyone's liberty ends where others’ begins. And indeed, many movements supposedly 
seeking liberation have ended up increasing freedom for some at the expense of others. Indeed, the country we're 
living in is a graphic illustration. The freedom, independence, and autonomy the Pilgrims and pioneers found in 
America almost always came at the expense of the indigenous people, the Native Americans who were expelled 
and exterminated to make room for whites. 


Today's revolutionary movements must value inclusion and diversity. They must promote liberty and equality. 
No one is free until everyone is free. 


While there is a lower class, I am in it; and while there is a 
criminal element, I am of it; and while there is a soul in prison, I 
am not free. -Bugene V. Debs 


My name is Adrien Joshua Espinoza (Ochoa). I am 32 years old, 
from Mesa, AZ, USA. I am, by definition and in all practicality, 
an “enemy of the State.” I am a prisoner of war. A POW in the 
ar on marginalized and disenfranchised people. At the least, I 
combat the State in my ideals, through litigation, and via political 
and social activism. 


The State has elected to imprison me in a supermaximum 
security penitentiary in the hopes of incapacitating a formidable 
/ adversary. This is a tactic commonly employed by the State. This 
supermax facility, SMU2, is one of the highest security-level 
gulags in the nation. It is also notoriously one of the most corrupt. 


Hundreds of political prisoners are detained in this compound. 
‘\, They are imprisoned here either because of their “political” ties 
or due to the alleged security risk they pose. The State is able 
/ to label us by using crooked and corrupt strategies and tactics. 
‘They utilize snitches and sometimes even “phantom snitches’, 
meaning they falsify documents to support their claims, knowing 
that not even the feds can compel them to disclose the identities 

‘of informants (rats). 


Against some of their enemies they increase the intensity 
in their drive to defeat us. As with any war, propaganda is an 
important weapon they use. Administrators and officers of this 
corrupt Department oftentimes falsify disciplinary violations 
{ of a sensitive or controversial nature, and then spread word of 
he alleged violation amongst the population. Confederates and 
‘fellow revolutionaries see through the smokescreen, but many 
do not, which the State loves, as it decimates opposition to their 
efforts to deny us civil and basic human rights. 


I have become a target of the Department [of corrections]. They 
ave been filing false disciplinary reports, seizing incoming mail 
and books, deactivating visitor’s approved status, and more. 
\ They provide absolutely no due process during disciplinary 
or classification hearings. They have stolen my main access to 
media by seizing my television and “losing” my radio. They 
ave cut me off from communicating with family and friends 
by prohibiting me from phone calls and routinely disconnecting 
calls on those rare occasions I receive a call. They have repeatedly 
denied my requests to call my legal counsel, in further violation 
\ of my Constitutional rights. 


‘All of this I expect. And more. I do not mean to imply that I 
am content with it. I understand all too well the extent to which 
corrupt prison bureaucrats will go to silence an adversary. To 
/ their dismay, I am not giving up my fight. I will only get louder, 
engage the enemy more fiercely, and do everything in my power 
< to disrupt their corrupt efforts. Battle time, motherfuckers. 


However, I cannot fight this fight alone; and so I ask for your 
continued support. Stand strong in your solidarity and do not let 
< these lying manipulative people mislead you with their rhetoric, 


ey a i de da he a de de ha ee a he a a i i a a a aN i a” a a a di a a a a a ay ta da’ da’ das a as ny da a i ha a 


Letters and Such 


/-— -). LS /, 2B 


~ 


disinformation, falsified reports, and propaganda. Their goal is to 
convince you, the People, that their shady, corrupt daily actions 
are justified. Do not be fooled. They are not. 


RK KX K AXE 


I am an enemy of the State, because the Department [of 
corrections] is an arm of the State. But the State is an enemy of 
the People, because it preys on and targets minorities, the poor, | 
the mentally ill, the homeless, and anyone else who is an obstacle 
to or superfluous to the State’s agenda. 


I ask you to get involved in this struggle; be heard. Contact the 
governor and the head of the Department of Justice. Contact 
this unit’s Warden. Contact our Representatives and Legislators. 
Talk about this with family and friends. Demand transparency 
from the system. Demand fairness and humane treatment. Do 
not be misled to believe that we who are jailed and imprisoned 
unjustly and unfairly are only a handful of individuals. The , 
statistics suggest there are millions in the US who are currently 
or were once. Something must be done to abolish or drastically 
reform this arcane, draconian, grossly inhumane system that is 
a disgrace to the ideals and values this nation was supposedly 
founded upon. You can make a change. Get involved at the local 
level by contacting your local representatives and activists, while, 
for now, I remain--behind enemy lines. 


The Experiment 
by: Adrien Espinoza 


They are cast aside, rejected 

Longing for that day, dejected 

Harboring torment, desperate 

Illusions of normality 

Twisted sick, corrupt captors 

Like a black hole, it sucks you in, 

The environment, the elements, rhetoric 
Nontransparent and hidden from society 

To our families once begotten 

But now only forgotten 

They are broken around him 

Fallen, one by one, again and again 

The sickness is in the air 

But he fights it 

His gas mask the only person who’s always cared 
Fighting to persevere, detractors become irrelevant 
His chin high, his chest out, he is benevolent 

He remains headstrong, steadfast, and whole 


And Will never fall as a broken soul 


i I EO I I Se Se Sk? Fy Sy, Si Si, Fi. Fie Sh Fh Fe SF Fn. SS SX FX F™ 


‘s 


™~ ee 


{MICHIGAN PRISONERS RISE UP! 
/Overcrowded and Underfunded State Prisons Spawn Resistance 


<By Rand W. Gould 
Z 


ihe everyday activity of slaves reproduces slavery. Through their 
" <daily activities, slaves do not merely reproduce themselves and 
their masters, physically; they also reproduce the instruments 
,with which the master represses them, and their own habits of 
submission to the master’s authority. 

»<-Fredy Perlman, “The Reproduction of Daily Life” 


/ 

Not since the 1980s, when the State of Michigan, simultaneously, 
<ratcheted up “tough on crime” laws and eliminated good time 
credits, which had reduced the time served before prisoners were 
considered for parole, have Michigan's prisons been so overcrowded 
and seething with discontent. Overcrowded, underfunded and 
understaffed, the Michigan Department of Corrections (MDOC) 
As struggling to provide housing, food, medical and programming 
for approximately 43,000 prisoners, within a $2.1 billion per year 
<budget that has not changed significantly this century, despite 
‘\Anultiple prison closures and the privatization of medical care, 
food service and commissary. A budget that is unlikely to increase 
in the future due to the over $2 billion in tax cuts enacted by Gov. 
Rick Snyder. A massive tax cut to the corporations that continue 
jto move their manufacturing operations out of state, if not the 
country, eliminating decent paying jobs which, in turn, causes at 
<least a dozen families to puck-up and leave this “right-to-work- 
\_Aor-less” state every day. Michigan is the only state in the country 
with a declining population. 


{Couple this with the looting of city and public school budgets by 
, t0o- -big-to-fail” banks and transnational finance corporations, 
“via the creation of massive debt under the aegis of Gov. Snyder’s 
<“Financial Managers’, resulting in bankruptcies, as has occurred 
<_in Detroit, Flint, Benton Harbor, et al., all unsurprisingly majority 
black cities, along with the crumbling state-wide infrastructure, 
<such as roads and water systems, and it becomes clear Michigan 
As facing a disaster of epic proportions that reaches way beyond 
economics into the daily life of its people. It has been estimated 
‘that the Flint water disaster alone, will cost the state over 
2$2 billion, courtesy of the Gov. Snyder-appointed Financial 
Managers ill-considered attempt to save a few million dollars 
by disconnecting Flint from the Detroit water system in order to 
<pump toxic water into people’s homes from the GM-polluted Flint 
/River. A compelling act of genocide against Flint’s black-majority, 
pad overwhelmingly poor population. $2 billion that will not be 
“available for the MDOC budget, road repair or anything else. 
Neither will the money be available Gov. Snyder is spending on his 
egal defense in lawsuits holding him responsible for engineering 


“this disaster! 
) 


/This year, after decades of passivity, Michigan prisoners are finally 
rising up and actively resisting their oppression. The inevitable 


ickens coming home to rgost” in,a prison system that gperates for the strike. Reflecting, rather incredibly, sesrese 


J NS NS ON 


4 
i 
* 


rx 


as a human warehouse, with few programming opportunities 
(none for lifers), whether teaching jobs or rehabilitation, and 
fewer jobs at slave wages of $0.84 to $1.14 per day. Wages that \, 
not only have not increased in decades, but have decreased, as 
performance bonuses were taken from food service and Michigan 
State Industries (MSI) workers, while the quality and quantity of 
food served to prisoners had declined precipitously, as commissary*\__ 
prices have skyrocketed, due to privatization. Overcrowding, 
understaffing, slave wages, high commissary prices, high phone 
rates, less food, with what is served being nutritionally deficient \, 
(e.g., less than a cup of vegetables a day, when USDA guidelines 
recommend 2 % cups), lack of programming and poor medical 
care, are all the ingredients necessary to a recipe for disaster. 


Consequently, it was no surprise when, on March 20th and, 
21st, over 1,000 out of 1,300 prisoners, crammed into Kinross Y 
Correctional Facility’s four aging polebarns, refused meals and\, 
demonstrated on the yard or when, on March 26th through 

28th, over 1,100 out of 1,300 prisoners, crammed into Chippewa 

Correctional Facility’s four aging polebarns, also refused the \ 
meals provided by Trinity, the private food service contractor. 
These actions were followed, on April 12th, by 600 prisoners at,/~ 
Cotton Correctional Facility refusing meals and, on May 14th, 

by 700 out of 1,100 level I prisoners refusing meals at Marquette’\ 
Branch Prison. x 


On September 9th, the 45th anniversary of the Attica State Prison 
rebellion, prisoners across the country answered the Free Alabama: 
Movement’ call for a nationwide prisoner labor strike by refusing 
to work in at least 23 states. Michigan prisoners struck at Kinross 
CF in the Upper Peninsula, Bellamy Creek CF and Michigan 
Reformatory in Iowa. There were likely other strikes, but these 

have so far been unreported, Striking Michigan prisoners A, 
supported by a very militant demonstration at the state capitol o 
Lansing, when anarchists and their accomplices shut down traffic 
with a borrowed U-Haul truck and unfurled banners that read 
“Solidarity With the Sept. 9th Prison Strikers” and “Freedom Will \ 
Blossom From the Ashes of the Prisons.” \ 


At Kinross CF, with prisoner kitchen workers refusing to work, the ) 
administration’s response was to serve “sack lunches,” consisting \, 
of a couple of bread on bologna sandwiches and a piece of fruit, at. 
every meal. On the 10th, after a day of sack lunches, 400 prisoners 
went out on the yard, to voice their demand to be served the hot 
meals required by policy, and marched peacefully. 4 


To suppress this peaceful demonstration, the MDOC mobilized 5 
over one hundred armed corrections and state police officers from, 
across the state, at great cost, who confronted the prisoners and, 
ordered them to return to their units. The prisoners complied with 
this order peacefully, only to have their hands zip tied, with them’, 
taken back outside and forced to kneel on the ground in groups for 
hours in the rain, as the officers picked out 250 so-called ‘agitators’ 
for immediate pack-up and transfer to other prisons in retaliation 


yx ¥ ¥ ¥ XX OP PPP PPP PPP PPPPPPPP IAA ne 


de 


oy 


ins 


4 pdonly officers in the units, ostensibly packing up the 250 agitators’ 
<property and likely, as per usual in these situations, tearing up the 
\./ “cubes and prisoner's’ personal property. 


e" 


\<Y Sometime during all of this, depending on who you believe- 


4,t, te or corrections officer union spokespersons, prisoners or 


corrections officers- all hell, seemingly, broke loose, with sinks 
SSS cand other fixtures smashed, windows broken and at least one 


} fire set, rendering two of the eight units in the four polebarns 
> << uninhabitable. MDOC spokespersons had initially and repeatedly 
SSL Sastated the prisoner labor strike and subsequent demonstration 
\<S at Kinross CF were peaceful, while corrections officer union 

LN .L" spokespersons claimed it was a violent riot, as reported by CBS 
< 7/9 & 10 News and other local media throughout the weekend. 


(See Paul Egan, “Iwo views of prison uprising emerge,’ at 
Ona 8 Pp p g 8 
SSS detriotfreepress.com.) 
<> 


\<’S < S«Despite the obvious contradiction, it strains the bonds of 
ba’ Cas credulity to think that this “riot” was not, at least, provoked by 
ie. ee the officers. How they managed to get these, up to that point, 
\7 * /* peaceful prisoners to riot when ziptied and confronted by officers 
NLS Seovith automatic weapons is beyond the knowledge of this writer. 
rere. What he does know is the officers raked in a lot of extra-pay and 
N05 it is in their interest to portray prisons as violent and dangerous, 
in order to iustifv more prisons and prison iobs bv inciting fear 


Beeneneneneenen: 


ee , o,%5 


0-00-0202 0-0-0006), 


eretes > | 
POSSE RR OI 


the yard at Attica 45 years ago, albeit it not reaching the same 


\L* 
SSS ov of brutality and without the wholesale slaughter. This left 


atet 
a 


in the public. Fortunately, according to reports, no one was hurt, , 
because, as we all know, in this age of video recording, police’ 
officers have a marked propensity for extreme violence, up to and: 
including murder. As on the streets, so in the prisons. 


So what is next for Michigan’s prisoners? No doubt, more ae ro, 
i. 


the same until the MDOC alleviates the extreme overcrowding 

and provides decent housing, food, medical care, programming » 

and wages to prisoners. The first step towards achieving these 

goals requires the MDOC to cease operating its prisons at, or. 

near, 200% of capacity. Both Kinross and Chippewa CF consist | 

of 4 polebarns, each housing 320 men, 8 men to a 4-man cube, \ \ 

with only 10 sq. ft. of unencumbered floor space for each mane ( 

when U.S. Dept. of Agriculture rules require a minimum of 25.1 Ly 2 
Ly 


\ \ 


sq. ft. for apes over 55lbs. (See 56 FR 6426, 9 CFR 380 (b)(2) 
(1).) With 8 men in 4-man cubes and 2 men in one-man cells,’ 

there are double the men using the yards, dayrooms, chow halls, 
bathrooms, showers, etc., than these facilities were designed for. ; 
Michigan's women prisoners have it even worse. Crammed into \ 
overcrowded prisons, underfed, denied proper medical care and 


X\ 


rising commissary prices, it’s no wonder Michigan Prisoners are 
rising up! The only question is: why did it take them so long?! *~ 


programming, while forced to work for declining slave wages and. ~E 


“Fascism is the open terrorist dictatorship of the most reactionary, the most 
chauvinistic, the most imperialistic elements of financial capital. Fascism 
is neither the government beyond classes nor the government of the petty 
bourgeois or the lumpen-proletariat over financial capital. Fascism is the 
government of financial capital itself.” -Georgi Dimitrov 


Resisting Fa 


Photos by Emilio Halperin 
10 November 2016 


ahi pn's sb 
2 gh er 4 

“abe - 

- ag 


bor 


i hey ’ 


ay 
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7 


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The massive electoral spectacle is over. “The people have spoken.” 
This bastard won instead of that other bastard. 


Does it make a difference? Do the victims of American state 
terrorism care very much that the jackbooted thugs stomping 
on their necks are commanded by a proto-fascist authoritarian 
nationalist rather than a neoliberal warhawk imperialist? Do 
they care about the meaningless intricacies of the Electoral 
College and the popular vote? Nothing has changed. The coal- 
fired power plants are still online and new oil pipelines are still 
under construction. Immigrants are still being rounded up by 
the hundreds of thousands annually to be imprisoned and then 
deported. American factories still build planes, bombs, and tanks 
to sell to the murderous theocratic regime in Saudi Arabia, which 
is currently using them to indiscriminately slaughter Yemeni 
civilians. The police have already killed a thousand Americans 
this year, and they'll kill at least a hundred more by New Years. 


Now is as good a time as any to get off your ass and fight back. 
You must throw your bodies onto the gears of the death machine 
and bring it sputtering to a halt! The world can’t wait for the next 
reality TV extravaganza (known as a US election) in a couple 
years. We can't wait until next time and sit around the television 
and clutch our “TI voted” stickers like lottery tickets, praying for 
the one in a billion chance that this election will finally solve our 
problems unlike the hundreds before that didn't. 


Take to the streets and make trouble. Cover your face, link 
arms with your friends, and create endless headaches for the 
Trump regime every time they try to do so much as hold a press 
conference. The power is not in the ballot box, it never was. It’s 
in your hands and ours. When you refuse to follow police orders, 
and stand on the rails to prevent oil trains from passing, and block 
traffic on freeways, you clog up the arteries of the system, and 
cause a devastating heart attack. Give Trump a heart attack, stop 
the blood flowing to his fat fucking ass, and be free. 


U7 


) 
& “WEAR BLACK 


UNITED WE RE 


JANUARY 


(20,2017 
GENERAL STRIKE 


Washington DC, New York City, Los Angeles, Chicago, Oaklan 


*  pRISON 
ft SLAVERY ha 


MEDIA BLACKOUT: WORKER UPRISINGS 2016 


Discourse is power. Political discourse shapes the vernacular 
that we have to explain our experiences with the world and 
with authority. While it is important to understand the presence 
of particular rhetoric and framings of issues, a trend of silence 
also affects our tools for challenging systems of power. In 2016, 
there have been a number of historic strikes across the world 
challenging austerity and neoliberal capitalism. 


The United States Prison Strike 


At time of writing, the US is currently in the seventh week of 
the largest prison workers strike in American history. Beginning 
September 9th, prisoners refused orders and started hunger 
strikes to protest deplorable conditions, slavery, and solitary 
confinement. This date marked the anniversary of the Attica 
Prison riot in 1973—an uprising in which the prisoners protested 
the human rights abuses in the 
American prison system and 
seized control of the facility. 
Today, strikers in California, 
Alabama, Florida, Wisconsin, 
and elsewhere have shut down 
production at prisons with a 
variety of demands. Accurate 
estimates are difficult to come 
by, but there appears to be at 
least 24,000 people involved. 


Central to the prisoners’ rights movement is a recognition of 
the continuity of American slavery. Compared to 0.7% of white 
men, 4.7% of the African American population is currently 
imprisoned. African Americans account for nearly 1 million of the 


At the heart of the strike, there is more 
than a finite list of policy demands; 
there is a critic of the very capitalistic 
system that perpetuates systemic 
inequality and alienation. 


2.3 incarcerated people in the United States. Many of the “prison 
farms’ in the South are on the same land as slave plantations of 
the nineteenth century. Further evidence of the continuity is the 
explicit loophole to the Thirteenth Amendment: “Neither slavery 
nor involuntary servitude, except as a punishment for crime 
whereof the party shall have been duly convicted, shall exist 
within the United States, or any place subject to their jurisdiction” 


While this strike alone offers no promise to the end of American 
slavery, it presents a chance to turn the tide on involuntary labor— 
much like Nat Turner’s Rebellion in 1831 marked a turning point 
in 19th century slavery and foreshadowed the Civil War. 


The India General Strike 


On September 2nd an estimated 150 to 180 million public sector 
workers went on strike to protest 
Prime Minister Narendra Modi’s 
neoliberal reforms. Modi has 
pushed a platform of privatization 
and Hindu nationalism under the 
right-wing Bharatiya Janata Party. 
While demands and grievances 
varied, the central themes 
among the strikers were calls for 
workplace democracy and greater 
wealth redistribution. Further, 
many workers in the informal economy—which accounts for 
around 90% of the workforce of the world’s fastest growing, large 
economy—participated in the massive strike 


In addition to the sheer numbers of protesters and the inclusion 


2016 has been a year of historic strikes. 
been so silent the trend? 


of workers in the informal economy, the significance of this 
strike lies in the recognition of the failure of austerity and global 
neoliberalism. At the heart of the strike, there is more than a finite 
list of policy demands; there is a critic of the very capitalistic 
system that perpetuates systemic inequality and alienation. 


Oaxaca Teachers’ Strike 


With the election of Pefia Nieto, many Mexicans celebrated what 
seemed to bea return to the long-standing, de facto one-party rule 
of the Institutional Revolutionary 
Party (PRI) which, while 
authoritarian and corrupt, at least 
was relatively stable. However, 
recent neoliberal reforms sought 
by Nietos administration have 
sparked crises across the country. 
One such reform that they hope 
to implement involves education. 
Teachers in Mexico have enjoyed 
relative autonomy due to the strength of their unions. Nieto’s 
regime hopes to mandate examinations of teachers to determine 
whether they can continue their licensure. Teachers criticize this 
move as an attempt at a mass layoff and a way to undermine the 
power of teachers, especially those in indigenous communities. The 
unions argue that these reforms would not improve the education 
for students and cannot possibly test for the qualities needed to 
provide instruction in rural and indigenous communities. 


To fight the reform, teachers went on strike in the states of Oaxaca 
and Chiapas, the states with the highest population of indigenous 
people. The protests and strikes only broke mainstream news 
after the police murdered at least nine protesters. The New York 


Without a mainstream media source 

covering or contextualizing these strikes, 

workers and the masses cannot see the 
worldwide struggle for labor rights. 


Why has the mainstream media 


Times discussed the violence and the quoted condemnations from 
locals and the union leaders. This representation implied that the 
violence was the fault of the strikers and their allies rather than the 
militarized police force brought in to break the strike. The article, 
and mainstream news more broadly, did not mention the history 
of political disenfranchisement of teachers and indigenous people 
including mass disappearances and killings endorsed by the state 
and capitalists. 


What does the silence say? 


Without any mainstream 
media source covering or 
contextualizing these strikes, 
workers and the masses cannot 
see the worldwide struggle for 
labor rights. This limits the 
potential for any international 
workers’ movement from taking 
shape, despite the widespread 
dissatisfaction with the state of capitalism and authoritarianism. 
Those of us who have the resources and time to research current 
labor movements have the responsibility to educate our peers 
and fellow workers and students to help build a consciousness 
of worker solidarity that sees a struggle in India, Mexico, United 
States, or elsewhere as deeply embedded in a worldwide struggle 
for liberation. 


tt 


Normalizing the Nude: 
Exploitation vs. Empowerment in New Media 


Self-portraiture is not a new phenomenon - in fact, we 
have no way of knowing just how early the first self-portrait was 
created. It has simply expanded over different mediums from 
painting and sculpture to film photography, and later digital 
photography. As smartphones are more commonplace now than 
ever, we all carry digital cameras, and thus the ability to produce 
a self-portrait with the tap of a finger; with just another tap, we 
can easily upload these photos to all of our social media accounts. 
The prevalence of smartphones therefore gave birth to the selfie 
phenomenon. Oxford Dictionaries’ 2013 Word of the Year was 
selfie, defined as “a photograph that one has taken of oneself, 
typically one taken with a smartphone or webcam and shared via 
social media” (OxfordWords). Millennials began being referred 
to as “the generation of the selfie” (Blow) and “Generation Me” 
(Twenge), as this widespread sharing of self-portraits became 
associated with narcissism and entitlement. But one could argue 
that millennials are simply using the new mediums they are given 
through the development of media. That is to say that the selfie is 
a new medium through which we can investigate self-portraiture 
- and therefore ourselves. Artists have always had the freedom 
to examine themselves through self-portraits. Now, without the 
limits of artistic ability or inclination,anyone with a cell phone can 
use their selfie for introspection and empowerment.In navigating 
the new mediums of communication and social interaction (that 
is,screen-to-screen over face-to-face), we embrace that every 
aspect of our humanity is becoming digitized - including even 
our sexuality. One way this is being explored is through the 
taking, sending, and even public posting of semi- or full-nude 
selfies (often called “nudes”), which have sparked controversy and 
questions of exploitation versus empowerment. 


Artists vs. Amateurs 

Like self-portraits themselves, nudes are not a new 
phenomenon. What is so controversial about today’s nudes is that 
they aren't being produced by artists, but by amateurs - “normal” 
or “everyday” people. This is where purpose comes into question; if 
artists produce nude portraits to investigate human sexuality and 
the beauty of the body, who’s to say that amateurs aren't doing it for 
the same purpose? Or is it sheer egotism? Or self-exploitation as a 
result of porn culture? Before the public social media of today, one 
might take nudes for a loved one - physical,printed photos kept to 
themselves, hidden in a drawer and shared with few others. With 
the development of analog to digital, new media makes all photos 
much more public. By sharing a photo with someone over email 
or text messaging, we give them the capacity to forward these 
photos to their friends, who can forward them to their friends, 
and so on. They have this same power with photos shared through 
direct messaging on social media sites such as Facebook, Twitter, 
Instagram, and Snapchat. But because of the Terms of Service, we 
also lose complete ownership of these photos - basically, Mark 
Zuckerberg will never pay for porn again. Even more publicly, 


By Sophie Bange 
art by Laura Isabella 


individuals are posting nude selfies directly to their social media 
profiles. 

They may even create profiles solely for this purpose, 
“sinsta” or “finsta” are new slang which refer to “secret” or 
“fake” Instagram accounts, often set to private so only those you 
approve can follow you and view your profile. But these can still 
be screenshotted and sent to the masses. You (probably) wouldn't 
walk down the street naked. So why post nude selfies to social 
media? Simply put, this is how we communicate now. Everything 
we do is shared publicly, from what we eat for breakfast to what 
time we finally unplug and go to sleep. Why should our sexuality 
be exempt from this? 


Exploitation or Empowerment 

Sent through private messaging, nudes are often delivered 
in confidence that the recipient will download the photo to their 
own personal device and keep it there for themselves. This is the 
digital version of the analog, physical photos which were kept 
hidden in a drawer. Unfortunately, this exercise of trust is often 
violated; entire websites exist dedicated to “revenge porn,’ defined 
by Oxford Dictionary as “revealing or sexually explicit images or 
videos of a person posted on the Internet, typically by a former 
sexual partner, without the consent of the subject and in order 
to cause them distress or embarrassment” (“RevengePorn’”). This 
exploitation has become so widespread that 34 states have laws 
against it; additionally, the Intimate Privacy Protection Act was 
introduced just this year (Franks), which, ifpassed, will completely 
criminalize revenge porn. The concept of using someone’s nudes 
as a means of exploiting them brings into questions of power. 


2 
= 


It could be argued that in taking a nude selfie, that 
individual has the power, as it is a means of self-examination 
and in the best cases, self-love and body positivity. The power 
position becomes more complicated once nudes are shared. Is 
it the sender who has the power to control whether anything is 
sent in the first place, and the content of what is shared? Is it the 
recipient, who now has the power to use the photos in whatever 
way they please? Or finally, is the power shared between both 
sender and recipient, as they both explore their sexualities and 
relationship with each other? It is safe to say that this depends 
highly on the situation. 

In the case of the sender, power has a very complicated 
role. Looking at your own naked body through a lens or on a 
screen, provides a new perspective through which to view 
yourself. Body positivity has become a movement, encouraging 
people not to view themselves through the societal lens of the 
ideal body type but instead realistically and with love. In addition 
to challenging societal standards, nudes challenge gender roles 
in sexuality and power relationships. Artist Hester Scheurwater 
argues that women can regain power through the self-portrait; 
in her own photography, she tries “to question the contemporary 
codes of femininity as we a see them in all sorts of advertisements. 
These codes define women as fake sex objects and link a woman's 
identity with a male point of view of sexuality. I try to appropriate 
these clichés of the ‘sensual, seductive’ woman and flip them on 
their head”(Kane). In choosing to sexualize themselves, women 
may take power back. Finally, nudes can allow someone to 
explore their own sexuality. The idea of someone admiring their 
naked body from miles away could be exciting and empowering; 
thus sharing a nude does not necessarily equate to losing power. 

On the other hand, giving a sexual partner power over these 
photos may be equally arousing. Sharing your own nude photo 
on a social media account could be a means of exploring 


a 


el 


4 


Baneé 


exhibitionism. Through the taking and sharing of nudes, we can 
investigate sexuality and even push the boundaries of what is 
acceptable through the new media. 

Recipients of nudes have the power to share these photos 
further, making them a means of blackmail or exploitation. 
Revenge porn stems from a societal issue of a lack of respect. 
Victims of revenge porn are objectified, reduced to the imagine 
of their naked body. But would revenge porn be so effective if we 
didn’t live in such a modest society? What if the nude was - God 
forbid - normalized? On a recent episode of Saturday Night Live, 
cast member Leslie Jones addressed her own experience of being 
hacked, as nude photos of her surfaced online in September. She 
said, “I am very comfortable with who I am... If you wanna see 
Leslie Jones naked, just ask!” (Sapos). In this way Jones preaches 
body positivity and challenges the idea that women must be 
modest to be respectable. She is empowered by her sexuality and 
isn't afraid to express it. That’s not to discount those who prefer 
keeping their bodies private - we simply should all have the right 
to expose or conceal ourselves as we please in new media without 
the threat of being slut-shamed or harassed. As Dr. Mariann 
Hardey of Durham Univeristy States, “Women should be allowed 
to portray themselves in a way they feel enhanced by. Who didn't 
experiment with cutting their hair off or dying it pink when they 
were younger? This is just a natural progression of experimenting 
with the changing interfaces of being young and one of these 
interfaces, yes, is sexual identity” (Day). 

The taking and sharing of nudes is just one element of 
the digitization of our lives. It combines the freedom of expression 
with self-examination and exploration of sexuality. By examining 
the relationships with power that this introduces, we challenge 
societal expectations such as the ideal body type and modesty, 
particularly in women. These expectations are slowly becoming 
obsolete - and society’s operating system must be upgraded to 
accommodate this. We deserve to have the right to share what we 
want on the internet, and viewers of this content should respect 
our ownership of it. 


References 

Blow, Charles M. “The Self(ie) Generation.” The New York Times. The New York 
Times, 7 Mar.2014. Web. 18 Oct. 2016. 

Day, Elizabeth. “How Selfies Became a Global Phenomenon. The Guardian. 
Guardian News andMedia, 13 July 2013. Web. 20 Oct. 2016. 

Franks, Mary Anne. “It's Time For Congress to Protect Intimate Privacy.’ The 
Huffington Post. TheHuffingtonPost.com, 18 July 2016. Web. 21 Oct. 2016 

Kane, Ashleigh. “Can Women Regain Power through the Self-portrait?” Dazed. 
DazedDigital.com, 14 Sept. 2015. Web. 19 Oct. 2016. 

OxfordWords. “The Oxford Dictionaries Word of the Year 2013.” OxfordWords 
Blog. OxfordDictionaries, 19 Nov. 2013. Web. 18 Oct. 2016.“Revenge Porn - Definition of 
Revenge Porn in English.” Oxford Dictionaries. OxfordDictionaries, n.d. Web. 20 Oct. 2016. 

Spanos, Brittany. “Watch Leslie Jones Joke About Internet Hack, Rip Trolls on 
‘SNL? RollingStone. Rolling Stone, 23 Oct. 2016. Web. 24 Oct. 2016. 

Twenge, Jean M., PhD. Generation Me: Why Today's Young Americans Are More 
Confident,Assertive, Entitled - and More Miserable than Ever before. New York: Simon & 
Schuster, 2014.Print. 


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HOW'S MY PRISON HEALTHCARE? 
"Ask The Ghosts” 


by Timothy J. Muise 


When | was a young man, | would have scoffed at the proposition that "Ghosts" existed. 
| drank beer in cemeteries, brought dates to haunted mansions, and cracked jokes about the 
Salem Halloween antics. Today, | believe in these wholeheartedly as | hear them screaming 
down the corridors of the prison hospital units; crying for justice! 

If you want to know about prison healthcare, you need to ask the ghosts. You can ask 
my dear friend Billy Barnoski about how when he was dying from a brain tumor, his lungs full of 
MRSA, and no one told him. They knew, these prison Kavorkians, but they kept it secret. 
Billy's family, my extended family, did not find out until the autopsy. Billy screams for justice at 
Shirley's Hospital Unit. 

You can ask Lefty Gilday, a man who helped to get dozens of men out of prison. When 
Lefty was held in a “Solitary Confinement” medical cell and could not open his food trays, they 
just piled up. No nurse, doctor, or evil candy-striper would even consider opening the trays for 
him; he was left to starve to death at 90 years of age. Thank God another convict came by and 
fed Lefty. Lefty is letting out blood curdling cries for mercy in the Secured Nursing Facility at 
MCI Shirley. 

If you were to talk to the ghost of Frankie Soffen, he would tell you how he was left in a 
feces and urine filled adult diaper for over twenty-four hours on several occasions. Frank's 
private areas looked as if the skinwa:sandblasted off and nurses would say, "I'm not dealing 
with him. I'm hung over,” and Frank would lie there in his filth. Evil has no limits in these gulag 
hospitals. Frank Soffen haunts the shiny waxed corridors of Shirley's Health Services Unit. 

Dying of cancer, old Herbie was begging for an increase in pain medication. A prison 
warden, with no medical training, told Herbie that he was "at his limit" and could not get more 
unless he was sent to the "end of life unit” at Shattuck Hospital. Herbie moaned in pain each 
night, begging to be sent to Shattuck, but this evil deputy, snakes in her hair, kept him in pain 
for weeks until he ultimately succumbed to the cancer. She is our Himmler. Herbie rolls a 
ghostly wheelchair up and down the halls, moaning in pain to this day. 

One of the "dregs of humanity", as Mark Twain called prison guards, spends his day 
snapping plastic cups into the ear of a deaf, 70 year old, dying veteran, and verbally abusing a 
bed-ridden dementia patient. He hides the wheelchair of an old man with brain cancer and eats 
the fruit that was sent for the patients to eat. His ear-to-ear evil grin reminds the sick and dying 
octogenarians in the gulag sick-bay that their lives are literally in his evil hands. His victims, 
untold and growing, haunt the cells and dormitories of the hospital. These ghosts scream out 
for justice, they plead for mercy, they are demanding that the evil be exposed. 

How's my prison healthcare? The answer is “haunting”. | avoid the hospital like the 
plague and | pray each day | do not get sick. Ghosts are real and they live in the prison 
hospitals. Listen to them. Help us expose the evil there. It has to be exposed, and the evil doers 
held accountable, before it can be changed. Listen to the ghosts, they are calling out to you! 


14 


Pe 39 fie a fra | ts | 
‘WHOEVER THEY VO7E 
FOR, WE ARE (7 


: UNGOVERNABLE 


OW 2 


ALL POWER TO 
THE PEOPLE 


MAKE AMERICA 
GREAT FOR ONCE 


MAKE AMERICA 
NOT EXIST 


The Anti-Trump Agenda: 
Making America 


Donald Trump is pus-sucking pond scum. And because 
of this, he ripped his racist, reactionary, authoritarian, warhawk 
campaign slogan straight from Ronald God-damn Reagan, the 
murderous tyrant himself, one of the pus-suckingest pond- 
scummiest killers to ever disgrace the Earth. “Make America Great 
Again, Trump says, as if we were ever better than we are today. 

Make no mistake, America 
is a terrible place full of injustice and 
exploitation and a deadly blight on the 
rest of the planet, but in the past we 
were actually worse. Through bloody 
struggle every step of the way, slavery 
was abolished, the vote was granted 
to all adults, divorce, birth control, 
and sodomy were legalized, Jim Crow 
was ended, a passable welfare state 
to mitigate capitalist atrocities was 
instituted, and the murderous march of te ae 
Manifest Destiny finally came to an end somewhere in the Pacific 
Ocean and the Gulf of Mexico and thankfully never spread any 
further than it already did in Hawaii, Alaska, Puerto Rico, and 
Guam. That's progress. Things are better. 

Hillary Clinton's characteristically tepid response to this 
slogan was to half-heartedly proclaim: No, “America Is Already 
Great.’ Those on the radical left and perhaps the “woke” segments 
of liberalism set the record straight finally with an accurate slogan: 
“America Was Never Great.” 

However, rhetorically, of course, 
neither response is an adequate challenge 
to the Trumpist-Reaganist sloganeering. 
‘Make America Great Again’ is a two-part 
statement. It makes an implicit factual claim 
about the past and present, as the other two 
slogans do explicitly, while also containing something they do not: 
a positive vision for the future. Putting aside for a moment the fact 
that the Trumpist vision for the future is demonstrably not better 
than our present (and that’s saying something), it is true that a 
vision for the future is needed. It’s not enough to be right about the 
past. We—defined as those who strive for a freer, fairer, and more 
equal world—have to have something to set forth as a vision for the 
future. 


The record was finally 
set straight: “America 
Was Never Great” 


It is here that we reach a fork in the road, diverging 
into two paths that I’ve pithily characterized with two alternative 
slogans: Make America Great For Once and Make America Not 
Exist. 

The first is a positive project, a constructive one. Build, 
refurbish, and replace institutions in order to make America 
actually freer, fairer, and more 
equal. Build a democratic society; 
people-run and/or free in every 
sphere. 

The second is a negative 
project, a destructive one. 
Recognize there’s not time to lose 
and wage war against America, 
destroying what destroys you. 
Physically disrupt, block, and 
attack the means of oppression. 

Its not immediately clear—to 
me, at least—which is preferable or feasible. The circumstances 
are dire and only one thing is obvious: America’s means to 
nourish life need to be considerably improved and its means to 
destroy life—by Air Force bombs, cops, prisons, bosses, poverty, 
advertising, misogyny, pollution, mining, and fossil fuels—need to 
be drastically reduced. Action must be taken now! 

Thisis the choice before us, these are the avenues of struggle. 
Build power for the people, or destroy power altogether. In some 
ways no choice is necessary, both can be pursued simultaneously. 
But in other ways, they are very much 
opposed. The union struggle, and the 
social welfare struggle for example, involve 
treacherous but necessary compromises 
and cooperation with the state and capital. 
Such compromises and cooperation would 
likely be fatal in the equally crucial struggle against police power, 
imperialism, surveillance, and further environmental destruction, 
where total refusal and unrelenting attack are the only means 
available. These struggles can't be waged at the same time by the 
same people. 

Which means all you ranting, raving, radical utopian 
lunatics out there, like us, have to decide whether you want to build 
up or tear down this failed project called America. 


16 


17 


All too often anarchism as a movement and a discourse is 


oriented toward collectivist ideology. I mean this in a literal sense 
of an ideology. Much of what is called anarchism seems to be more 
of a form of Hegelianism. Possibly it becomes a way for Marxists 
to smooth out the more and more obvious contradictions of their 
ideology. To many so-called anarchists, freedom means freedom 
for the megamachine, the Leviathan man, the superorganism they 
inhabit. 

The emphasis of anarchism should always be individual 
freedom. Individualism doesn’t mean nonsense like capitalism. 
Capitalism is a collectivist ideology as well, a structure of 
interlocking components. Individuality is not even the avoidance 
of other people. Most people want to be around others, with the 
exception of some hermit types. It strikes me as unreasonably 
misanthropic to mandate communal organization, as folks like 
anarcho-communists do. Organizational and meeting fetishists 
seem to think that if they should cease their ritual, their 
revolutionary ideology would collapse. And there is truth to this, 
the perpetual meetings of Bookchinists and Occupy drones are 
intended to indoctrinate participants into an insular subculture 
(who’s the lifestyle anarchist, college boy?) This ritualistic behavior 
creates structures which keep the participants in line, and possibly 
push a leader (or two) into a position of self aggrandizement at the 
expense of other participants. 

I am often pessimistic about others, but this is due to the 
social roles we inhabit. Pushing individualism and egoist liberation 
functions to break down these social roles. The liberation of one 
is the liberation of others. Most individuals want the presence of 
others. Liberated individuals will probably choose communalism. 
Mutual aid will take the form of a union of self-owning ones. 
The coming together enhances individual freedom and pleasure, 
becoming synergistic mutuality, where our freedom together is 
greater than the sum of our isolated and atomized parts. 

It is difficult to determine how this individual freedom 
will be assured. It has been suggested that it should be formalized 
as a document, such as a bill of rights. I think this is the wrong 
way to go. As it is formalized and put into a static written form, 
it becomes legalistic. Once it is legalistic it becomes a game of 
easy manipulation and can be turned on its head by any lawyer or 
logician. It may make sense to include it in forms such as mission 
statements for shared spaces and projects, but this is always of 
limited utility. 


The only way to assure the continuation of freedom is 
a continual struggle. Any time authoritarian structures begin 
to form they must be destroyed. This process never ends. Life 
becomes perpetual struggle, becomes perpetual war for perpetual 
freedom. This is okay, life is struggle. Insurrection never ends and 
civil war becomes the definition of a free society. 


Campaign to Play For Keeps 
PO Box 10894 
Albany, NY 12201 


Bliss 
by: Jason Rodgers 


A bit of self destruction can go a long way 
The motivation is not angst, but bliss, 
causing me to smash up my face a little 

a bit reactionary, certainly, 

but what else can I do, 

trapped in a labyrinth of hyper alienation? 
Trying to escape these catacombs, 

by any means available. 

Moralism always judging everything in a binary way 
Id rather holistic 

the embrace of the value 

of the full spectrum of existence. 
Transvaluation of sensation 

ultra vice in sin-sation 


Enemies 


I am not your ally. We are not comrades. Leftism is merely another 
authoritarian ideology. Your very attitudes preserve the hegemony of the 
totality. You may try to redirect blame away from yourself, saying that we 
need to unite to fight the "real’enemy". Just because your leftist management 


fiinctione 2 > ODDOSITION +o the rinht Yo) 


society, move even further. 
Authoritarian leftists love to say that people should join their 
coalition because they agree with some isolated point. Well, I'm sure if 
I talked to a National Socialist long enough we would find some obscure point 
we could agree on. I am not going to join forces with them. I am not going 
tO join forces with Lereists. 
Talk of fighting the "Real 
domination to mere spooks. Control s 
fight. The enemy is here. Control is ine 
Domination comes out of our social intera 


reduces the nature of power and 
ems become windmills to endlessly 
weryday life, or it is nowhere. 
tions. Leftists would preserve 


te ACL 


The difference between the left and the right is like the differenc 
between Coke and Pepsi. the left is just the right with more meetings. This 
is the direction we are moving in. Totalitarian social control is becoming 
democratized. We're all dictators ofeach other. We'll all live in our own 
Sweatshops (with workers' self management). We'll all live in Auschwitz 
(with a People's Gestapo Collective). We'll all live in participatory 
panopticons. Thank you comrade! 


Campaign to Play For Keeps 


Al} 
lhant 
FAt Oat) 


18 


land Ror, they Rich: 


p 


en Julian Kane 


In 2014, Marten Gilens of Princeton and Benjamin I. the same; a Bill has approximately a 30% chance of becoming law. 
Page of Northwestern University set out to answer one simple In the land of the free, and the home of the brave, if you want to 
question: what kind of political system do American citizens live know whether this or that tax plan will be favored in the House 
under? Instead of taking the _ ' of Representatives, don’t bother 
easy route, and cracking open Average Citizens Preferences conducting a public opinion 
one of the 50 year old social poll, instead, just draw straws 
studies textbooks populating with two other people. 
American classrooms, they However, the authors did 
decided to put our claim of find one group whose opinion 
representative democracy to does impact the likelihood of 
the test. Analyzing a data set a bill becoming law. There was 
that included key positions a strong, positive correlation 
for 1,779 policy issues, Gilens between support from economic 
and Page gauged the degree of elites and likelihood of political 
support among the American success. If not a single wealthy 
public for a range of policies 0 10 20 30 40 50 60 70 80 90 100 person throws their backing 
and compared it to the Bencank audi proposed palleyauance behind a bill it has virtually no 
likelihood of Congress passing chance of passing, but if there 
a bill supporting that policy. is universal support among the 
They characterized their moneyed classes of America, it 
results as follows: 40% carries an optimistic 60% chance 

“Clearly the median of passage through the people’s 
citizen or ‘median voter’ branch of government. 
at the heart of theories of How exactly did we get here? 
Majoritarian Electoral Has there been a recent coup 
Democracy does not do well de tat? Perhaps the military 
when put up against economic stormed the capitol while 
elites and organized interest everyone was taking a leak? This 
groups. The chief predictions of would certainly be comforting 
pure theories of Majoritarian 0% information to learn of. After all, 
Electoral Democracy can 0 10 20 30 40 50 60 70 80 90 100 if we wake up one morning like 
be decisively rejected. Not Percent favoring proposed policy change any other and learn our voices 
only do ordinary citizens not do not resonate one iota within 
have uniquely substantial power over policy decisions; they have _ the halls of power, then the most pertinent question to ask is; have 
little or no independent influence on policy at all...When the our voices ever mattered at all? For many people living here today, 
preferences of economic elites and the ze a the answer is certainly no. The United 
stands of organized interest groups are There was a strong, positive States has a far longer history of denying 
controlled for, the preferences of the Meeecacielesemeyaaiiasel support jaee)eem Lights to vast swaths of its population 
average American appear to have only then it has of ‘granting’ those same rights. 
a minuscule, near-zero, statistically non- Yet from time to time victories are won, 
significant impact upon public policy.” political success.’ emancipations are gained, and one can 

Whether one of the 1,779 easily be fooled into seeing our history 
policy positions analyzed had no support among the American as an unstoppable, gradual, and altogether affable broadening 
people, full support, or somewhere in between, the results remain of freedom for all Americans. This would be a grave mistake. 


a] r 40% 


+ 30% 


20% 


10% 


OF N WRN DN 
1 
Percent of cases (grey columns) 


0% 


Predicted probability of adoption 


Economic Elites' Preferences 


30% 
20% 


10% 


CORN WR WH DN 


Percent of cases (grey columns) 


Predicted probability of adoption 


economic elites and likelihood of 


With every patriotic act of dissent has followed a Patriot Act of 


censorship and surveillance, every Martin Luther King comes 
with ten Joseph R McCarthy’s. Oppressive actions in the US have 
been legal, illegal, and everywhere in 

between and while volumes can be 

(and have been) written about these 

multitudes of crimes, I would like to 

talk about just one of the most recent: 4 
the Citizen's United Supreme Court 
ruling. for A M 

Since 1905, various regulatory 
systems have been implemented 
to reform campaign financing. Even in those early years, the 
fundamental goals of reform advocates resonate with our present 
situation. To preserve democratic discourse, citizens fought to limit 
the disproportionate influence of wealthy individuals and special 
interest groups on the outcome of \\ | iil! 
federal elections, they fought to ¥ ° I a 
regulate spending in campaigns "iw 
for federal office, and to deter Sijimm 
abuses by mandating public 
disclosure of campaign finances. © 
In 1971 Congress passed the 
Federal Elections Campaign Act 
or FECA, establishing guidelines es 
to achieve these goals. Under E 
the newly established Federal 3 
Elections Committee, limits were E 
placed on the amount individuals ™ 
and corporations could | 
contribute to political campaigns, = 
and all donations were required |yy_ 
to be disclosed to the public. As : E 
time went on, more regulations a 
were added in the hopes of 
preserving those democratic B 
ideals. Although many scandals 
certainly occurred, the FEC 
was instrumental in shaping an 
election system with the interests 
of the American people at heart. 
Such an organization clearly 
could not stand. 

Into the arena steps the ultra-conservative non-profit 
organization Citizens United who, in 2008, brought a case against 
the FEC to the Supreme Court. At issue, was whether their self- 
funded “documentary” titled Hillary: The Movie shouldbe allowed 
to air weeks before the 2008 democratic primary. Although, the 
specific circumstances of the case may 
seem narrow and inconsequential, the 
Court’s ruling was anything but. In a 5-4 
decision, the Majority found restricting 
corporate expenditures on_ political 
groups to be illegal; they declared 
money to be a form of speech, thus 
protecting any and all donations to Political Action Committees 


(PAC). Mr. Moneybags had finally been set free, and he was just 
getting started. 


“The likelihood of the laws being 


enforced is slim. I never want to give 


up, but ’'m not under any illusions.” 
- FEC Chair Ann Ravel 


es | 


In subsequent rulings, vast loopholes were created 
501 c(4) organizations, you may know these organizations from 
their colloquial name: Super Pacs. 
These sound pretty bland right? Well 
the upshot of a Super Pac is that now, 
along with having no limits on how 
much they could donate, corporations 
EF R | C A to these oh so benevolent-sounding 
lobbyists without the requirement 
of ever disclosing one penny of their 
money publicly; the only caveat being that “social welfare” groups 
must not be primarily directed towards politics. What does 
“primarily directed” mean exactly? Well, to put it simply, it means 
LU Fiorina demonstrated quite 
ae) {AN FP * clearly in 2015. 

ee TAEHAT ES Seah Like any of the 
multitude of Republicans in 
= the 2016 primaries, supporters 
. of Carly Fiorina formed a 
» Carly for America, to gather 
as much cash as possible. Of 
course, no Super Pac could be 
formed solely for the purpose 
A of supporting a presidential 
_ candidate; that would violate 
a 501 c(4) organization. In 
a rare case of government 
= oversight, the FEC issued an 
q order, not to disband the Super 
Pac, but simply to change 
* their name. Compliance was 
_illegally gathering unlimited, 
.,, Undisclosed money for a 
fae potential leader of the free 
= world, legitimized itself by 
= becoming Conservative, 
" Authentic, Responsive 

the acronym is CARLY for America. 
You may believe that I am being hyperbolic. 
Perhaps I am just cherry-picking a few outrageous examples, in 
an otherwise tightly monitored election system. If that is the case, 
don't take my opinion on the FEC’s 
lack of oversight; take the word of 
likelihood of the laws being enforced is 
slim...I never want to give up, but ’m 
not under any illusions. People think 
the EE.C. is dysfunctional. It’s worse 
than dysfunctional...What'’s really going on is that the Republican 
commissioners don't want to enforce the law, except in the 


allowing so-called “social welfare” special interests to register as 
could now funnel unlimited money 

whatever the fuck people want it to mean, as friends of Carly 
: — Super Pac, naming theirs 

their non-political status as 

swift, overnight a Super Pac 

Leadership for You and for America. In case you didn’t catch that, 
their chairwoman, Ann M. Ravel. “The 

most obvious cases. The rules aren't being followed, and that’s 


20 


Zl 


destructive to the political process.” The committee is comprised of 
six members; three Democratic and three Republican appointees, 
in a surprise to absolutely nobody, rulings are perpetually split 
along party lines, thus preventing the committee from enforcing 
any regulations. 

One does not have to look far to see the effects these 
changes have had in our 
electoral process. Since 
the 2004 presidential 
campaign, spending has 
exploded from roughly 
700 million dollars to 
between 2 and 2.4 billion 
dollars per election cycle. 
Candidates are entering races sooner than at any other time in 
American history, out of necessity, to raise extravagant sums of 
money. Many prospective leaders often shun large, public rallies 
in favor of small and exclusive meet-and-greets with the nation’s 
ultra-wealthy. Congress men and women spend the majority 
of their time in Washington soliciting donations, often from 
those they are supposed to be regulating. Campaign advertising 
perpetually increases with ever more desperate pleas for money. 
And the American people become more and more disenchanted 
with our political process. At this time, our present situation must 
be addressed. 

As I write this, Donald Trump has yet to be sworn in as 
President of these United States. Many forces have conspired to 
allow him to become the most powerful man in the world. While 
I do not understand all of these forces entirely, there is one thing 
I am certain of: the anger that has been directed at our political 
process is rooted in the perception of corruption in our electoral 
system. That is to say, the reason so many people feel that “the 
system is rigged” is because they believe elections to be rigged, not 
in favor of one party or the other, but to whomever donates the 
most money to both parties. 

No government in history has been free of corruption. 
Our nation can endure a myriad of scandals, but what truly 
frightens me is not the presence of some unethical behavior 
in government, but the perception that government simply is 
too corrupt to bother with. When people cease to believe that 
government can be a tool for justice, cooperation, and peace then 
they vote for candidates supporting retribution, isolation, and 
hatred. If government becomes so tainted in our eyes, that it no 
longer can represent all people fairly, many will favor candidates 
that represent themselves unfairly. 

Again, corruption in campaign finance does not fully 
explain why Donald Trump is president. Racism, xenophobia, 
misogyny, and fears of globalization all played a large role in this 
election. What cannot be denied however is that Donald Trump 
exploited the sense of powerlessness felt by millions of Americans, 
predominantly in the white working class. People outside of this 
demographic have felt this powerlessness for centuries, but as 
unjust as it is, if one group feels the loss of power they will not be 
comforted by knowing others have felt the same. In fact, what is 
far more likely is that they will seek to invalidate the suffering of 
others to make their own sense of loss feel more acute. 

This will be a very difficult time for many who have 
been historically disenfranchised. An issue as vague and abstract 


Donald J. Trump 
| October 16 at 12:32pm - @ 


i@ Like @ Comment 


The election is absolutely being rigged by the dishonest and distorted 
media pushing Crooked Hillary - but also at many polling places - SAD! 


a> Share 


as campaign finance reform certainly is not on the minds of 
many people right now. I care far more about the 11 million 
undocumented immigrants that Donald Trump has vowed to rip 
away from their families then I do about whether Jeff Merkley, my 
Senator, has to disclose all of his campaign donors. But I think 
this misses the point. When people feel fairly treated, their better 
angels do emerge. The 60 
million people who voted 
for Donald Trump are not 
devoid of compassion; 
I know some of them 
personally. But power is a 
zero sum game, and if the 
lions’ share of it remains 
firmly in the hands of the wealthy then one might expect those at 
the bottom will fight for as much as they can grasp, or simply lash 
out at the system which gave them so little. 

But this view stands in contrast to our history. Although 
power has never been granted freely in this country, ours is not a 
tradition of splitting apart and fending for ourselves against those 
who seek to oppress. Ours is a history of coming together and 
striving to overcome. There are some so infatuated with hatred 
that they would prefer never to work with those they consider 
Other. But there are far, far more willing find common ground, 
if only they could be reached. Making campaign finance reform a 
priority, may demonstrate to those people that we all can succeed 
by sharing ideas and sharing power. 


"But it is not enough for me to stand before you tonight and condemn riots. It would be morally irresponsible 
for me to do that without, at the same time, condemning the contingent, intolerable conditions that exist in our 
society. These conditions are the things that cause individuals to feel that they have no other alternative than to 
engage in violent rebellions to get attention. And I must say tonight that a riot is the language of the unheard. 
And what is it America has failed to hear? ... It has failed to hear that the promises of freedom and justice have 
not been met. And it has failed to hear that large segments of white society are more concerned about tranquility 
and the status quo than about justice and humanity." 


--Martin Luther King Jr. The Other America 1968 


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Pe, / 
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23 


EARTH “3% ANIMAL 
LIBERATION LIBERATION 
FRONT . FRONT 
ractics for the wetense of 


\ileged ELE/ALE (iernbers 


“Our first victory is that we defend ourselves, despite the fact that nothing enables us to 
foresee victory.” -Mauvaise Troupe, Defending the ZAD 


Once charged, the chances are slim that any alleged ALF/ELF 
member is walking away from a federal prosecution free and 
clear; evidence, or lack thereof, notwithstanding. The ALF/ 
ELF are “organizations” the U.S. government (i.e. the corporate 
state) considers by far and away the top domestic terrorist threat. 
According to the FBI, the ALF/ELF were responsible for 43 of 
the 57 reported “terrorist” attacks committed between 2000 and 
2005. See FBI, Terrorism 2002-2005, 64-65 (2005) at: http:// 
www.fbi.gov/publications/terror/ 
terrorism2002-2005.pdf. No one 
was injured or killed in any of them. & 
The fact that both the ALF and ELF 
scrupulously avoid harming living 

beings, including people, means 

nothing to the US. government, 

which slaughters people on a 

daily basis in order to protect ae 
the property and interests of the 
corporations that control it. Hard 
evidence of the lengths to which 

the US. government will go to 

obtain convictions of alleged ALF/ 

ELF members, including outrageous 
overcharging, is available for all to see in, 
among other things, published case law. 
E.g., US. v. Tankersley, 537 F.3d 1100 (9th 
Cir. 2008); U.S. v. Christianson, 586 F.3d 532 (7th Cir. 2009); and 
USS. v. Waters, 627 F.3d 345 (9th Cir. 2010). 


Unfortunately, there seems to be two things most, if not all, of 
the lawyers representing accused environmental militants fail to 
consider: 1) the righteousness of the ALF/ELF cause and actions; 
and 2) the reason U.S. government attorneys are so eager to plea 


Daniel McGowan was impris- 
oned for seven years for an ELF 
arson against a logging company 


bargain these cases is to avoid the publicity of a trial, or trials, 
that would easily expose the inherent corruption of the U.S. 
government, and the corporations it represents, to the light of 
the ALF/ELF cause. As Emma Goldman so wisely said, “My trial 
would give me a wonderful chance for propaganda. I must prepare 
for it. My defense in an open court should carry the message of 
anarchism to the whole country.’ Thus if all else fails, ALF/ELF 
defendants, who are going down for an alleged crime against the 
state and property, should step up and 
insure the state goes down with them 
by speaking out, like Goldman, by 
claiming and explaining their actions 
in public! 


These two points, alone, give the 
defense a decided advantage when 
negotiating plea-bargain agreements, 
an advantage ALF/ELF defendants 
have evidently failed to capitalize on to 
date. If anything is clear in the miasma 
of the U.S. justice system, it is that 
government attorneys fear publicity 
and will negotiate to avoid a trial where 
an ALF/ELF defendant can take the stand 
and expound on their beliefs. Consequently, 
it boils down to a game of chicken - the 
government's fear of publicity versus the 
defendant's or defendants’ fear of a long sentence. What, after all, 
do you think the reason for prosecutorial overcharging is? It gives 
them something to bluff with! 


In no uncertain terms, the defense should make clear to 
the prosecution they plan on taking the case to trial, while 
emphasizing every potential weakness in the case. For example, 


in Marius Mason’s case, the fact his ex, Frank Ambrose, got 
caught and turned informant for a deal, throwing him under the 
bus, is something almost all people find abhorrent. Nobody likes 
a snitch, not even juries, but in our current patriarchal society 
a husband selling out his spouse is the absolute worst kind of 
snitch. Assuming the prosecution’s case would have been built 
around Ambrose’s testimony, Mason's lawyers should have let it 
be known they would be moving for a pretrial hearing, where 
they would call Ambrose, the agent-in-charge and the Assistant 
United States Attorney (AUSA) to the stand and question them 
about Ambrose’s deal while under 
oath. As such, they would have 
established a record they could use 
on cross-examination at trial, which 
is a big signal they were going to 
trial and Mason would be taking 
the stand, even if their intent was to 
negotiate a plea bargain. 


This bluffing has worked well for me 
over the course of the long-running 
Drug War. I once negotiated a 
potential sentence of 10 to 20 years 
all the way down to a 1-year, time- 
served sentence. In my case, since 
Ive a well-founded trust issue with 
most lawyers, who are, after all, 
officers of the court, the bluffing was 
applied to my lawyer as well as the prosecutor. 


regarding any deals by any co-defendants, or 
potential co-defendants, in return for their 
testimony in court and remained adamant that I was going to a 
jury trial. Consequently, prior to my circuit court arraignment, 
the prosecution offered a plea bargain for 7 to 20 years. I turned it 
down flat. Subsequently, prior to a pretrial hearing, I was offered 
a sentence of 3 to 20 years, which I also turned down by stating 
I wanted to go to trial. Finally, on the day of trial, I was offered 
the 1-year, time-served plea bargain. However, by then, I'd figured 
out they had no case, so I turned that down, went to trial, and was 


Marius Mason is still in prison on 
I demanded a pretrial motion be filed] g 9 2-year sentence for ELF arson 


attacks against logging in Michigan 


) ae 


acquitted. 
As officers of the court, most defense attorneys try to get you to 
take the first plea-bargain offered, especially court-appointed 
ones. Nevertheless, almost all of them are adverse to taking a case 
down to the wire and on trial. Especially, if they are being paid 
a flat fee. Time is money in the capitalist system, after all, and 
most lawyers are businesspersons first and foremost, officers of 
the court second, and your representatives third. Such being the 
case, I must definitely advise taking it to the wire. If the AUSAs 
call your bluff, then go to trial, take the stand and expose the 
duplicity of the prosecution, the 
_ evidence against you, pointing 
out that unconstitutional statutes 
are not law and let the jury know 
they have the right to acquit you 
regardless of what the law says. 


The latter is called jury 
nullification. John Jay, the First 
Chief Justice of the Supreme 
Court of the United States 
(SCOTUS) said in 1789, “The jury 
has a right to judge both the law 
as well as the fact in controversy.’ 
This statement was echoed by 
SCOTUS justices Samuel Chase 
in 1796, Oliver Wendell Holmes 
in 1902, and Harlan F Stone in 
1941. See US. v. Doughtery, 473 F.2d 1113, 
1139 (D.C. Cir. 1972). 


1/2014 


In sum, make a fucking stand for what you 
believe in. Wasn't that what you were doing in the first place? Use 
your trial as a platform to mobilize public opinion to support you 
and your case, especially if your bluff fails and you're going down 
anyway. Easy enough to do if your actions were aimed at saving the 
planet, the animals and all life from the grasping and destructive 
hands of greedy, self-serving, capitalist corporate scum! 


Eco-sabotage is not dead! Earth First! 
Newswire reports unknown heroes have set 
fire to construction equipment along the 
route of the evil Dakota Access Pipeline and 
caused $2,000,000 in damages. Police have no 
suspects. 


http://earthfirstjournal.org/news- 
wire/2016/10/17/series-of-arsons-along-dapIl- 
causes-2-million-in-damages/ 


Earth First! 


Providing news and information about direct action 
in defense of living systems around the world. 


24 


THE DAILY NEWS THE DAILY NEWS 


wow dailynews.com THE WORLD'S FAVOURITE NEWSPAPER weew daitynews.com THE WORLD'S FAVOURITE NEWSPAPER 

Neo-Nazi Mob Murders 
Gay Rapper Pavlos 
Fyssas In Greece 


Transgender Man 
Brandon Teena Raped 
and Murdered 


THE DAILY NEWS THE DAILY NEWS 


worn dadynews com THE WORLD'S FAVOURITE NEWSPAPER wow dadynews com THE WORLD'S FAVOURITE NEWSPAPER +See 1879 


Matthew Shepard Bex Ugandan Legislature 
Tortured, Left To Die in pies Life in Prison 
oming for Sodomy 


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Throw Gay Man 
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Brockington Commit Suicide 


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“Tyler Clementi, 18, Jumps To — “Jadin Bell, 15, 
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School Playground 


25 


Don t internalize the hate - 
Retaliate! 


KILL HOMOPHOBL 
NOT YOURSELF 


2/ 


Power means force. Literally. In every sense of the 
word. Power is kinetic, physical force, moving material objects 
to and fro. Sometimes the objects are cars and planes and 
turbines and assembly lines, sometimes the objects are human 
beings. The quest for control over power is the prime directive 
of systems of domination like the state and capitalism, racism 
and patriarchy. Political and economic power means, very 
literally, physical force acting upon human bodies. It also means 
the sources of electricity 
and combustion (power) 
that drive the machines 
that enhance political and 
economic power. 

Very often, the 
capitalist, racist, and/or 
state forces in their quest 
for power attempt to exert 
control over both human 
bodies and sources of energy, 


simultaneously. We're all 
familiar with the wars and 
destruction fought for 


control over oil, one of the 
most precious and unholy of 
all sources of energy (power). 

Right now, as this 
magazine goes to print, a 
skirmish is being fought 
on US-occupied territory in the center of the North American 
continent. The Standing Rock Sioux, a tribe of Native Americans, 
after enduring a century and a half of defeat, humiliation, and 
murder at the hands of white men (seeking power), make a 


bs " a = 

last stand on the small plot of land they have left: the Standing 
Rock reservation. Energy Transfer Partners, a Fortune 500 gas 
company, plans to despoil and exploit this last small parcel 
the Standing Rock Sioux have left, by building a pipeline right 
through it, to move gas produced by fracking from the Bakken 
fields of North Dakota, to a terminal in Illinois where it can 
be processed. As we've seen over and over again, in Alabama 
and New York and hundreds of other places, these pipelines 
frequently leak, and sometimes 
catastrophically explode, 
spilling hundreds of thousands 
of barrels of oil, oftentimes 
into crucial water sources or 
#) sensitive ecosystems. This can 
poison drinking water and kill 
animals. It already has in many 
places. Indeed, the Dakota 
May Access Pipeline is already 
, understood to be so dangerous 
‘j that the mostly white residents 
r 5 4 of Bismarck, North Dakota (not 
@ exactly a town full of hippies 
and environmentalists) voted 
against allowing the pipeline 
to travel through their city, 
*" because of the very reasonable 
~ fears it would leak and poison 
their water resources. So 
instead it was rerouted to travel through an area where the 
residents have less power: the Standing Rock Native American 
reservation. 


There, resistance has been fierce. Thousands of protesters 
have showed up to defend the land and the water and, crucially, to 
prevent the construction of new fossil fuel infrastructure. They've 
built barricades, charged at the police on horseback to break up 
their lines, chained themselves to construction equipment, and 
called on the world to demand the 
federal government and Energy 
Transfer Partners stop the pipeline. 

The crackdown by police 
has been brutal. Dogs have set loose 
and bitten people, tear gas and 
pepper spray was sprayed aimlessly 
into the crowds, and thousands of 
largely peaceful protesters have been rounded up and arrested. 

This is the essential relationship. The quest for control 
over energy is the quest for control over bodies. Controlling energy 


MAKE 


A STAND 


©2016 
Marty 
Two Bulls 
m2bulls. “Bey, 


1s | “LIke 


NO DAKOTA ACCESS PIPELINE 


STOP THE BLACK SNAKE 


in, ee 


—_ S 


m2bulls.com 


NO DAKOTA ACCESS ‘PIPELINE 


The quest for control over 
energy is the quest for 
control over bodies. 


means stealing land and despoiling resources, controlling bodies 
means inflicting pain and preventing movement via restrictive 
devices like handcuffs. This is what capitalism is about, this is 
what it’s for. Control. More for the few at the top, less for everyone 
else. The energy being transferred by the Energy Transfer Partners 
is for powering the devices and 
systems that give more control to 
the capitalists, and reduce control 
for us. 

But the brave indigenous 
resistance at Standing Rock aims 
to disrupt this process, to be 
ungovernable and uncontrollable, 
to keep chemical energy (power) in the ground lest it poison our 
water and heat up the Earth, and to resist and break out of the 
control (power) of the ruling class. 


©2016 
MAI 


RTY 
Two Bulls 
m2bulls.com 


AKOTA NO ACCESS 


STOP THE BLACK SNAKE 
DAKOTA ACCESS PIPELINE 


rai’ From the north a ws 
black snake will come. S 
It will cross our lands, © = 
slowly killing allthat ~*~ 
it touches, and in its 
passing the water 
will become poison. 


m2bulls.com Lakota end-of-times prophecy 


STOP THE DAKOTA ACCESS PIPELINE 


all art by Marty Two Bulls, 2016 


AQUARIUS 
21 January - 19 February 


2 Never trust a cop, 
wi, especially not on 
ay | Thursdays. 


ARIES 
21 March - 20 April 


“Power to the 
people” includes 
you too. 


GEMINI 
\| 22 May - 21 June 


Get revenge 

now, before you 
\ regret missing 
ae chance. 


Sd 


Zo 


Do more gay stuff 


PISCES 
20 February - 20 March ‘ 
\ 


Now is the time to Xy 
start a community = 
garden. 


TAURUS eh 
21 April-21May = J 


f 


with your friends. 


CANCER 
22 June - 22 July 


Li mont VN 


Stay anonymous “| \ yey < { ¥ 
wah PAS 
as long as I y xg 


possible, don’t 
expose yourself 
too early. 


VIRGO 
24 August - 23 September 


Fire is a tool, 
and a useful 
one. Burn 
uncontrollably. 


SCORPIO 
24 October - 22 November 


No prison can 
contain you 
anyway, but 
don’t let them 


a) Scale document down 


LEO 
23 July - 23 August 


Snitches get 
stitches. 


LIBRA 
24 September - 23 October 


try. di Inspiration only 
comes from action. 
Don’t think, do. 
CAPRICORN SAGITTARIUS 
22 December - 20 January AM ; 23 November - 21 December 
Smash authority ANS 
before it é | 
smashes you. he BS xt \ 
; oy Revolution 
The ee: requires love, 
Thee ae $23 yw but it also 
J NS 


requires hate. 
30 


eal 


They Can’t Stop Us; Why Break Windows? 


The attack is the most beautiful moments an anarchist 
can undertake. Feeling the adrenaline of rushing to a window 
with a rock in hand, or the moments before striking a cop with 
your fist. Planting the bomb, pulling the trigger, shouting FUCK 
THE POLICE!. The attack is an experience unlike any other, one 
many of us desire to experience, and many of us have experienced. 
We get tingles and a rush of adrenaline just thinking about it. 
Picturing ourselves tossing the lit Molotov at a line of riot police 
is one of the most entertaining day dreams all of us have. Power 
alone in scandalous thoughts many in our own milieu have tried 
to extinguish. They tell us we can't blow up a social relationship, 
but time and time again we show them we had a hell of a time 
trying. 

Anarchist attack is a tradition, and a foundational base 
of anarchy. Without the attack as the actualization of our desires 
and dreams, what are we but bitter Marxists begging the working 
class to follow us? Without the attack we are but mere political 
elites, constantly talking down to the slaves “below” us in hopes of 
them joining our ranks, by signing up for our Listserv or joining 
in our boring chants all about the “power” of the “working class.” 
We are just sophisticated creatures who talk talk talk. 

The attack serves as a reaction to the constant tension 
between those below and those above. Our declarations of hatred 
are a downtrodden reaction to the strengthening grip social 
order holds around our throats. The bomb is planted not only to 
instigate a reaction, but to defend against violence initiated against 
us, social and material grips on our self, locking the gate to our 
unique selves, declaring us criminals and roaches to be crushed 
under the boots of state tyranny, capital exploitation, and sexual 
shame. So much power pressing us against the walls in hopes to 
keep us there, willingly working and slaving away to continue 
the death march to extinction for profit and power. Boots on our 
throats, hands on our necks, and knives to our crotches, and they 
wonder why we react! 

But among this reaction, this tension, we still do the 
work of our enemies for them. Shaming other comrades, letting 
them rot in prison alone without love and support, letting liberals 
boss us around because we dont fit the criteria for their petty 
leadership. Selling out other comrades on ideological lines and 
dogmatic principles. Solidarity can feel dead at times, even at a 
moment when passion burns brightest. 

At this point in history we have reached an interesting 
rock and hard place with lines blurred between right and wrong, 
where the liberal fog of non-violent “resistance” is but a facade 
fewer and fewer individuals are upholding. A time when Molotov 
cocktails have been thrown in America. A time where it feels 
as if nihilist anarchism is growing in popularity. A time where 
Murray Bookchin’s ideas have actually inspired a revolution. We 
are currently holding our breaths, humming before the tension 
reaches a boiling point. So, why break windows you ask? Simply 
put, why the fuck not? However, before we can answer why... 


an essay by Armenio Lewis 
illustrations by Laura Isabella 


1: The Anarchist Tension 

Asa child, do you remember feeling tense, agitated when 
your parental figure ordered you around the house? Demanding 
you pick up the toys, to do your homework, and be respectful. 
Initiating this false facade of “legit” authority over your young and 
adventurous self? At the time, or currently depending on your age 
you felt that tension. That bubbling rage inside desiring to shout 
NO! So petty we think now, but is it petty or is it microcosmic? 

In school, work, or out on the town we can see and feel 
this tension everywhere. When the school child refuses an order 
barked at her solely because her skirt is “too short” and “distracts 
the boys.” When your boss demands you perform better because 
you “just look like you aren't performing at your best.” When the 
cop pulls the gun on the black person solely for walking where 
society doesn’t want them. 

Tension is our conceptualization of the power produced 
between opposing forces, contradictory forces. Whiteness 
against Blackness, the state against the criminals, society against 
the individuals. Tension is how we describe the grasp of our 
throats by the boot and the pressure of conformity. Our own 
conceptualization of a bubbling force of againstness between us 
and them. Some say look at the grey, but it is as black and white as 
a dichotomy can be. There is no middle ground with power, you 
have it or you don’t. You are the powerful being in charge, or you 
are the bitter and resentful slave below. 

Recognition of one’s social and material placement. An 
understanding that the weight is on our shoulders. Our daily 
interactions are upheld by this tension, as is the slave’s reaction. 
Confrontations on every street corner surround us, and hold 
dominion over our existence because that is what life is. A 
constant tension, a feeling of weakness. 

But within this recognition, we find the difference 
between tension, and anarchist tension. The slave, the common 
worker, understands this relationship but accepts it with open 
arms. Opening the door to the unwanted guest out of a fear of 
repression and failure. Eager to please the ferocious monster, as 
it laughs. Selling their own child over to the beast to be sacrificed 
as they were, to become yet another common worker. To become 
yet another slave to drive the death march home to a decayed and 
destroyed earth, with only the faintest hint of nature left. This 
comrades, is what separates tension, from the anarchist tension. 

The anarchist tension is not defined by the destructive and 
tyrannical relationship between the worker and the boss, rather it 
is defined by the bullet lodged in the boss’s head as the worker runs 
in gleeful hurry to the nearest safehouse. The anarchist tension is 
defined not by the “checking of privilege” but the fist to the face 
of the obnoxious bro calling the sexy lad a faggot. The anarchist 
tension is not defined by the unease of submission but the refusal 
and reaction against expected submission. The anarchist doesn't 
stop at saying no, they continue until death. 


2. The Anarchist Reaction 

Like tension, there exists a difference between reaction 
against power, and the anarchist reaction against power. For 
the common slave, a reaction is simply a venting of unease. 
Complaints amongst co-workers about how hyperbolic the boss 
presents themselves. Women in the club bathroom mocking the 
jocky dude bros who hit on them in the most asinine ways. The 
reaction of the slave is merely a tension reliever that does not 
confront those with power head on, but rather directs rage into 
small pockets that ventilate it so they can continue another day of 
miserable existence. 

A more modern and personal example of this would be 
the petition. Internet sites such as Change.org, or Whitehouse.gov 
contain the possibility to make a petition, and then make it viral 


one outside of social media. It should also be stated all of these 
sites feature ads, which generate revenue for these sites. This 
venting is not only useless, but it is commodified! Tired of racism 
and white supremacy? Read this article. Oh, and also generate us 
money while youre at it! 

And this is where the anarchist reaction diverges from 
the simple reaction. As anarchists, we take things further. We 
are radical, rebellious, iconoclastic slightly nihilistic individuals 
whose only goal is to destroy what destroys us. Capitalism, white 
supremacy, patriarchy, all of these are apparatuses of domination 
that aim to control us, that expect us to submit. They are not met 
by a simple proclamation of againstness but a swift and decisive 
action that not only proclaims but shocks those in power. From 
the simple smashing of windows, to the placement of a bomb, or 


for a week, in an attempt to garner as much gossip and support 
as possible. Then, when all is said and done, the petition and all 
talk of it disappears until a new petition takes its place, or a new 
social cause arises to get people riled up. Constantly shifting, but 
taking momentary pauses and going back to shopping, working, 
and general submission. 

Another modern example would be the role of 
opinionated journalism sites that tout “social justice” as a 
meaningful concept such as Huffington Post, or Jezebel, or even 
Black Girl Dangerous, posting article after article about the hot 
new social issue affecting modern society and all of its inhabitants. 
Like petitions however, they are but minor ventilations that 
simply proclaim a sense of againstness, but never actualize into 


the robbing of the bank, our actions are heard and felt rather than 
ignored and treated as everyday life. 

As anarchists our reaction is not simply venting but 
constant and consistent anger and rage towards this society. Our 
anger isn’t centered and focused on minute details of specific 
apparatuses but against them in totality. Our anger isn’t brushed 
aside, it is fought back against with harsh repression. FBI raids, 
long prison sentences, infiltrating state agents. So many resources 
are placed against us because of our reaction, not because of our 
positioning. Anyone can proclaim that they are against the police, 
but that is but a reaction. We not only proclaim, but we act by 
smashing up the state’s vehicles and torching their offices, this is 
an anarchist reaction. 


a 


a3 


3. Why Break Windows? 

Finally, to the point of this essay; why break windows? As 
stated at the beginning this question has a very simple answer that 
doesnt need entire pages to explain and justify. The smashing of a 
window is simply a microcosm of grander actions taken by other 
anarchists. Whether you are pro-violence and nihilist terrorism, 
or if you are against it, we can all agree it is much grander than 
smashing a simple window. However, as anarchists grand is not 
the point of our rage. Whether we build a solidarity network to 
help those in our lives resist the control and abuse by tenants 
pulling sleazy tactics, or if we rob a bank to fund our revolutionary 
activities, we are all contributing to a simple idea that we are 
the creators of our experiences. Not society, not capitalism, not 
socially constructed systems of control like race or caste. In our 


and simple attack with friends! Smashing a window is the most 
intense form of attack and tension building you can do without 
facing too much legal repercussions. Smashing a window is also 
ridiculously easy. 

A wise anarchist once told me in his poetic writings that 
freedom is not an achievable goal, but rather a lived experience, 
that we feel when participating in clandestine and violent acts 
against the establishment. Tagging will make you feel free, 
smashing a window will make you feel free. Yelling FUCK THE 
POLICE with a crowd will make you feel free. Simple acts with 
no meaning, except the meaning that comes with the anarchist 
reaction and the anarchist tension. 

Smashing windows is also a very popular, and very 
effective actualization of propaganda by the deed. I would not be 


own ways, we all fight back and it is important not only tactically, 
but emotionally to support and declare solidarity with acts that 
resist and fight back. We can critique, and boy do we, but we can 
also accept and praise. 

So rather than validate and justify window smashing, I 
would rather take a more risky route and attempt to convince you 
why you should the next opportunity you get. 

The smashing of a window, like all acts of resistance, is 
as exciting as it is risky. The adrenaline of running up to a window 
and smacking it with a flag is an experience unlike those which 
we commonly experience. Telling a cop to fuck off is nothing 
compared to smashing his car’s window out! Tagging “Fuck 
gentrification” on the wall of that new coffee shop is nothing in 
comparison to smashing its windows out during a riot or a small 


writing this if it wasn’t for an anarchist smashing a window in- 
front of me. How exciting and fun that looked! I kept hearing 
chants of “Anarchy now!” as well, so of course I went to google. 
Will smashing a window inspire everyone? Of course not! It will 
however, inspire someone. 

Lastly, why not? Smashing windows largely take place 
in three possible situations. A riot, a street demo, or a night time 
action taken with comrades. Alternatively and most oftenly, 
the act takes place when all three are combined. In all of these 
situations you are there because you are an anarchist, so make 
it an anarchist reaction! Turn the boring chants into loud 
declarations and demands for freedom, then experience freedom 
and feel what it is like to resist and fight back as an individual, 
take power for yourself and throw the brick! 


4, It Won't Change The World; But It Will Change Your Night! 

The most common argument against smashing windows, 
really the only argument worth engaging, is that window smashing 
does nothing to advance the “anarchist cause/movement” and 
“only makes others hate you!” Let’s take a look at the various 
forms this argument exist in. 

1. It both does, and does not, change things. Nobody 
is going to argue that smashing a window will incite a mass and 
global revolution where workers worldwide seize the means of 
production and finally abolish the state, absolutely nobody argues 
that, because that is not the point to breaking a window. Breaking 
a window is but an individual expression, an anarchist reaction. 
Breaking a window also separates the leftist charade, a.k.a. street 
parade, from the riot. Boring chants, boring leaders giving boring 
talks, boring walking in circles doing nothing but holding a sign. 
Until, that is, a window is smashed. Dumpsters being thrown 
into the street and set on fire, projectiles being thrown at cops. A 
tone and aura of againstness and rage culminating into the most 
exciting moment of your boring life. Smashing a window is not 
a logistical choice to strategically advance a movement, but an 
individual decision to react and fight back and finally feel a sliver 
of freedom. 

2. Smashing windows do not hurt workers, and if they do, 
then shouldn't that business be smashed and torched? A common 
argument presented is that when you smash a window, workers 
pay for it. This is partly true, as workers pay for anything anyone 
does to or with the business, because they are workers. If a janitor 
has to clean up a broken window, is that not already part of their 
job? Workers are defined by their business and the roles in place, 
which is already a damaging relationship anarchists are against. 
Why do we pretend we are saving them when we choose not to, or 
stop someone from smashing a window? The only worker you are 
protecting is yourself to finally feel good about something you did 
and pretend as if you are some savior. Enough with this, anarchist! 
Lastly, let’s say the worker’s pay is docked because of a smashed 
window. Why don’t we organize a solidarity network and get that 
pay back? Hit them on multiple fronts, don’t discourage action for 
the sake of presentation. 

3. Finally, it isn't about looking good. We are not 
politicians, we do not have to care about being presentable or 
respectable. We are anarchists for crying out loud! We state within 
our very name that we are against all this society stands for. Is 
it any wonder why they shame us? As if your union strikes are 
as well liked as teenage rioters. Both are presented as parasitic 
scum, damaging the core of this society. Both are presented as 
something to not follow and join in on, yet for some reason 
people do anyways. Why is that? Because either people will like 
us, or they will not. Treating ourselves like show dogs, making 
sure all our hair is trimmed and fluffy and cuddly, will not change 
a goddamn thing because at the end of the day we are still a show 
dog whose only reason for existence is to garner money for their 
owner. 


Is it valid to not personally partake or agree with window 
smashing? Of course, but to so publicly shame and harass those 
who do? As if your existence is any more relevant? 


5. Whatever You Do, Get Away With It. 

The fear of repression is the state’s strongest enemy, so, 
how do we as anarchist combat this? Simple. BE SMART. Getting 
away with smashing a window is incredibly easy, so here are a few 
tips. 

1. Wear gloves. Crime shows are fiction. They cannot 
simply get your prints from a cell phone app. Prints, in reality, 
are actually quite difficult to gain, however one should still take 
precaution. It is obvious why if you are already in the system from 
prior arrest, but if you are not here is something to remember. 
The state recognizes patterns extremely well. If fingerprints are 
reoccurring not only are they stored in the database, but our link 
together. If you do get caught, well there is the evidence. How 
to avoid this? WEAR GLOVES. Really any gloves will do. You 
can buy black gloves for a dollar at the dollar tree for example, 
or find them anywhere in a cheap store. Also, garden gloves will 
hide your prints. Lastly, for those extra cautious, wear latex gloves 
underneath your gloves. 

2. Cameras are everywhere, hide your fucking face. 
The eyes and forehead, as well as the hair of an individual are not 
only the most recognizable features of the face, but when linked 
together make the state yell “Gotcha!” It’s very easy to hide all 
of this. WEAR ALL BLACK AND BLOC UP. Simple guides are 
everywhere, and if nervous about NSA spying, simply google 
“how to look like a ninja” 

3. No time is better than now, but safety first. As 
important as it is to act and react, it is also just as important to not 
do so blatantly in front of a cop, or in the middle of a quiet time 
around a bunch of peace police. Some will argue, fuck that do it 
whenever and I agree with this position, but Iam me and they are 
themselves. Are you willing to face time in a cell? It’s okay if you 
arent, but take care of yourself and realize you could get caught. 

4. Don't brag about it. It's awesome, exciting, fun, and 
something you really want to share with others but for the love 
of god keep your mouth shut because it will get you caught. In 
closing, smashing a window is fun but like all acts of resistance it 
has its own danger. I personally argue to not worry about getting 
caught, and merely take your rage with you in prison and beyond. 
However, I am me and my own individual being. We are anarchist, 
not Marxist. You make your own decisions. Are you all about 
getting away with it, or are you uncaring? Neither determine how 
much of an anarchist you are, rather they determine who you are 
and what is important to you and that is okay. 

Smashing a window won't change the world, nor will 
it inspire a thousand new window smashers. It will make you 
feel a sliver of freedom and give you a memory worth keeping 
to keep yourself inspired and angry. It will grant you experience, 
knowledge, and excitement. It will give you something to be 
proud and happy about amongst the constant depression we all 
face about how miserable this world is. So, when asked why smash 
a window, answer back with... 


woos WHY THE FUCK NOT 


34 


POWE R playlist 


POWERRUL 
FIGHT 
Feels Blind Gang; Control 
Don?t: Hurtsvourself; Masters ofjWar- 
Youth/Against)Fascism 
VityMangled)Heart= our Heartiisya) MuscleytheySize) WINISTAY4 
ofsYourkist: 
O/htil nfinitys ServingyGoffman) 


What:siGoing{On land} I[Survive) 


art by Will Keating 


36 


WORD SEARCH OF FAMOUS ANARCHISTS 


B x w @Q B Oo G x A 4 s G ft? ¥Y¥ HN PF e 

E s I L B C R E S A R T R H R OF UV 

A N L Ss T OF R K X€T P ¥Y K S MB OH C B 

T oO D GL A N i G F E Zz R U H vA i J 

S S E O A T VU N UV I M B D T V R H Q 

E R S N A R N D A G@ K H O P ¥ UV €E s 

by A K Q R A R x oO N O B L A c K A A 

A P vu U M O x B A N O FE N €E A Oo Y K 

L ¥Y DB DB R BA Ss I R N E R C R W C K 

A P TFT KK C FJ D F K C D V EE N S G@ KX R 

M O x s Vv U res kg = R I E bs x R M E Pp 

G V D B D P E Vv w N O L Cc A O K P R 

G E L D E R L O OF S OF P E L C ¥ EE x 

A M OF V L R U FB r Oo P B O OF E L E X 

PP U CFE M W M K €E 2 R E Fr R T BI E 4 Ww E 

E UD A L P K O M N R KX V N UK E R J 

G N H N I N VK A BB QQ T BB DB ¥ IT S E 

B R D H x c s K xX N x E E Vv M D N @Q 
Mikhail Bakunin Bob Black Judith Butler Voltairine deCleyre 
Lorenzo Kom’Boa Ervin Emma Goldman Peter Kropotkin Lucy Parsons 
Pierre-Joseph Proudhon Lucia Sanchez Saornil Max Stirner John Zerzan 
Alexander Berkman Alfredo Bonnano Noam Chomsky Buenaventura Durruti 
Peter Gelderloos David Graeber Errico Malatesta Fredy Perlman 

Rudolf Rocker Jean-Paul Sartre Oscar Wilde 


Shout-out to some of our favorite publications... Stop by the ROAR Center in the EMU to check them out! 


Earth First! 


Media from the Frontlines 
of Ecological Resistance 


ME \\cosl 


| 


Resource Guide for STUDENT INSURGENTS 


(that’s you) 
ROAR Center Groups 
Radical Organizing & Activism Resource Center (ROAR) 


Stop by the suite 006 in the EMU or email roarcenter@gmail.com. 
The ROAR Center is home to SLAP. Student Insurgent, Young 


Eugene and Campus Resources 


Student Survivor Legal Services 
For free legal support to student survivors of sexual assault, 
dating violence, domestic violence, and stalking, call 541-346- 


Democratic Socialists, and Oregon Voice. It is a place to learn about8619 or schedule an appointment online at law.uoregon.edu/ 


radical organizing, leftist political theory, and get involved with 
campus movements. 


Student Labor Action Project (SLAP) 

Past and current campaigns include petioning for Measure 97, 
$15 Now, Consumer Protection Finance Bureau Loan Forgiveness 
Pledge, GTFF strike, and protecting the rights of student dining 


workers. Contanct uoslap@gmail.com to get involved. 


Student Insurgent (that’s us) 


studentinsurgent@gmail.com 


Young Democratic Socialists 


survivor. 

Safe Ride and Designated Driver Shuttle 

Call 541-346-RIDE(extension 2) to schedule a free ride! Want to 
get involed? Email saferide@uoregon.edu or asuodds@uoregon. 
edu. 

Food Pantry 

For up to date distribution times look at the Facebook page 
“Student Food Pantry” and the website ‘uostudentfoodpantry. 
wordpress.com. 

Sexual Wellness Advocacy Team (SWAT) 

Email swat@uoregon.edu to get information on SWAT’s 
workshops on consent, relationships, dating violence, and 


bystander intervention. 


YDS is the youth wing of the Democratic Socialists of America and Food Not Bombs - Eugene 


fights for political reforms in the interesting of the working class, 
as well as feminist, anti-racist, environmentalist, and pro-LGBT 
actions. 


UO Solidarity with Standing Rock 

The ROAR Center has organized an ongoing campaign to raise 
awareness and solidarity with the Standing Rock tribe protests 
against the Dakota Access Pipeline. Ask a ROAR codirector for 
more information. 


Oregon Voice 

The Oregon Voice is a pop culture magazine on campus at 
the University of Oregon that is open to anyone interested in 
publishing their artistic creation: art, poetry, fiction. 


Email is publisher@oregonvoice.com 


FNB is a decentralized global network of collectives that aims to 
provide free, vegan meals for all and fight hunger. Get in contact 


at eugenefoodnotbombs@gmail 


UO Climate Justice League 

Past and current campaigns include the effort to force the 
University of Oregon endowment to divest from fossil fuels, 
as well as pressing the university to power its facilities with 
renewable sources. Get in contact at 


climatejusticeleague@gmail.com 


Students for Choice 
Email s4choice@uoregon.edu to get involved with pro-choice 
activism and promote reproductive rights. 


Anarchist Black Cross - Eugene 

ABC is a century-old global network of activists and 
revolutionaries promoting solidarity and mutual aid with 
imprisoned individuals, especially imprisoned anarchists. Email 
is socialunlimited@gmail.com. Send mail to 

Eugene ABC c/o Student Insurgent 

ROAR Center 

1228 East University Street 

Eugene, OR 97403 


Cascadia Forest Defenders 

Direct action group focused on defending the forests of the 
Pacific Northwest from logging and development. Weekly 
meetings at 

Growers’ Market Upstairs 

454 Willamette Street 

Eugene OR 

https://forestdefensenow.wordpress.com/ 


38 


Student Insurgent 
ROAR Center 


1228 East University St 
Eugene, OR 97403 


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a 


a 
~The next télease of the Student Insurgentis 
_~the Party, Issue! Send us all your art}ipoetry; 
and proseyabout fat ragers and getting wasted, 
and about formal political organizations and 
electoral agendas. Tell us whatjyou.think*about 
toga parties and communist parties’ Rack your. 
brains onshipjbetwee and creative ideas about/the 


relationship)between young people obliterating 
their minds with alcohol and the Democrats and 
Republicans obliterating your freedom with laws 

and taxes. Any and all submissions (by post or 
email) are welcome! 


/ 
' 


\ 


studentinsurgent@gmail.com